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Reenchantment without Supernaturalism: A Process Philosophy of Religion (Cornell Studies in the Philosophy of Religion)
by David Ray Griffin
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Reenchantment without Supernaturalism A Process Reenchantment Without Supernaturalism A Process Philosophy of Religion by David Ray Griffin hereafter RWS is a vast work because of the nature of this booknamely its place as essentially an outlining and explication of a religionI feel it is necessary to continue discussion of this work past the present review David Ray Griffin Reenchantment without Supernaturalism A David Ray Griffin Reenchantment without Supernaturalism A Process Philosophy of Religion Cornell Studies in the Philosophy of Religion Cornell Studies in the Philosophy of Religion Ithaca NY and London Cornell University Press 2001 Process Philosophy Internet Encyclopedia of Philosophy Process philosophy is characterized by an attempt to reconcile the diverse intuitions found in human experience such as religious scientific and aesthetic into a coherent holistic scheme Process philosophy seeks a return to a neoclassical realism that avoids subjectivism Reenchantment without Supernaturalism A Process Reenchantment without Supernaturalism The process philosophy of Alfred North Whitehead and Charles Hartshorne has made many distinctive contributions to the philosophy of religion David Ray Griffin now offers the first fullscale philosophy of religion written from Review of ReEnchantment without Supernaturalism A philosophy it is the clearest and most comprehensive statement of what philosophy of religion looks like from a process perspective Though the basic premise of process theism may be widely known neither of the two most significant moves in this book is that God is in process The first is Griffins distinction between two senses of naturalism One form which he endorses is simply the rejection of supernaturalism that is it denies that divine beings do or even could interrupt the Reenchantment without Supernaturalism A Process It is written of course from one particular understanding of the best way to develop a selfconsistent process philosophy of religion Other process philosophers of religion with different perspectives would have written quite different books and I have made no attempt to try to represent these various perspectives which would have been impossible without greatly increasing the size of this volume
